Thursday, March 23, 2006

Old Testament Prophecy (1)

This is part 1 of 3 of chapter 4 of my book, Biblical Glasses.

Before studying prophecy in the Old Testament, we need to briefly look at some of the historical accounts we passed over in the previous chapter. First we have the Book of Ruth, which tells the story of a widow named Ruth. In Biblical times, widows fell into the lowest social classes, but Ruth remained strong by trusting God. She met a compassionate man named Boaz, who eventually married her. They had a son, Obed, who became the grandfather of King David.

We also passed over the Book of Job, which records a portion of the life of Job, who lived in the Orient around 2200 B.C. Job was a righteous man, not overcome by habitual sins; he had an abundantly joyous life. Satan suggested that Job would not be as holy if God had not provided him with a family, prosperity, and health. God said Job would remain faithful, even if his situation was different. So the devil received permission to do anything to Job other than kill him as a test of Job’s faith.

Job’s wealth was taken away, his family was killed, and he was ravaged by disease. Job became quite depressed. His friends simply sat in silence with him, because they had no idea what to say. Finally after seven days of silence, Job’s friends suggested that he deserved these punishments because of hidden sins and unrighteousness; Job insisted that his relationship was right with God. After much deliberation, Job cried out to God in hopelessness, wondering why he was suffering. God answered Job in a series of questions really depicting His sovereignty and power in the creation and sustaining of all things. Replying to Job’s desperate outcry, God said:

Who is this that darkens My counsel with words without knowledge? Brace yourself like a man; I will question you, and you shall answer Me. Where were you when I laid the earth’s foundation? Tell Me, if you understand. Who marked off its dimensions? Surely you know! Who stretched a measuring line across it? On what were its footings set, or who laid its cornerstone—while the morning stars sang together and all the angels shouted for joy? Who shut up the sea behind doors when it burst forth from the womb, when I made the clouds its garment and wrapped it in thick darkness, when I fixed limits for it and set its doors and bars in place, when I said, ‘This far you may come and no farther; here is where your proud waves halt’? Have you ever given orders to the morning, or shown the dawn its place, that it might take the earth by the edges and shake the wicked out of it? … Have you journeyed to the springs of the sea or walked in the recesses of the deep? Have the gates of death been shown to you? Have you seen the gates of the shadow of death? Have you comprehended the vast expanses of the earth? Tell Me, if you know all this. What is the way to the abode of light? And where does darkness reside? Can you take them to their places? Do you know the paths to their dwellings? Surely you know, for you were already born! You have lived so many years! Have you entered the storehouses of the snow or seen the storehouses of the hail, which I reserve for times of trouble, for days of war and battle? What is the way to the place where the lightning is dispersed, or the place where the east winds are scattered over the earth? Who cuts a channel for the torrents of rain, and a path for the thunderstorm, to water a land where no man lives, a desert with no one in it, to satisfy a desolate wasteland and make it sprout with grass? Does the rain have a father? Who fathers the drops of dew? From whose womb comes the ice? Who gives birth to the frost from the heavens when the waters become hard as stone, when the surface of the deep is frozen? Can you bind the beautiful Pleiades? Can you loose the cords of Orion? Can you bring forth the constellations in their seasons or lead out the Bear with its cubs? Do you know the laws of the heavens? Can you set up God’s dominion over the earth? Can you raise your voice to the clouds and cover yourself with a flood of water? Do you send the lightning bolts on their way? Do they report to you, ‘Here we are’? Who endowed the heart with wisdom or gave understanding to the mind? Who has the wisdom to count the clouds? Who can tip over the water jars of the heavens when the dust becomes hard and the clods of earth stick together? Do you hunt the prey for the lioness and satisfy the hunger of the lions when they crouch in their dens or lie in wait in a thicket? Who provides food for the raven when its young cry out to God and wander about for lack of food? Do you know when the mountain goats give birth? Do you watch when the doe bears her fawn? Do you count the months till they bear? Do you know the time they give birth? … The wings of the ostrich flap joyfully, but they cannot compare with the pinions and feathers of the stork. She lays her eggs on the ground and lets them warm in the sand, unmindful that a foot may crush them, that some wild animal may trample them. She treats her young harshly, as if they were not hers; she cares not that her labor was in vain, for God did not endow her with wisdom or give her a share of good sense. Yet when she spreads her feathers to run, she laughs at horse and rider. Do you give the horse his strength or clothe his neck with a flowing mane? Do you make him leap like a locust, striking terror with his proud snorting? … Does the hawk take flight by your wisdom and spread his wings toward the south? Does the eagle soar at your command and build his nest on high? He dwells on a cliff and stays there at night; a rocky crag is his stronghold. From there he seeks out his food; his eyes detect it from afar. His young ones feast on blood, and where the slain are, there is he. … Will the one who contends with the Almighty correct Him? Let him who accuses God answer Him (Job 38:2-13,16-41, 39:1-2,13-20,26-30, 40:2)!

Job realized he was wrong to question God and His plans. Job responded to all of God’s questions: “I am unworthy—how can I reply to You? I put my hand over my mouth. I spoke once, but I have no answer—twice, but I will say no more” (Job 40:4-5). Then God questioned Job again, mentioning the strength of two of His greatest creations in the dinosaur (behemoth) and the dragon (leviathan). God said:

Brace yourself like a man; I will question you, and you shall answer Me. Would you discredit My justice? Would you condemn Me to justify yourself? Do you have an arm like God’s, and can your voice thunder like His? Then adorn yourself with glory and splendor, and clothe yourself in honor and majesty. Unleash the fury of your wrath, look at every proud man and bring him low, look at every proud man and humble him, crush the wicked where they stand. Bury them all in the dust together; shroud their faces in the grave. Then I Myself will admit to you that your own right hand can save you.

Look at the behemoth [dinosaur], which I made along with you and which feeds on grass like an ox. What strength he has in his loins, what power in the muscles of his belly! His tail sways like a cedar; the sinews of his thighs are close-knit. His bones are tubes of bronze, his limbs like rods of iron. He ranks first among the works of God, yet his Maker can approach him with His sword. The hills bring him their produce, and all the wild animals play nearby. Under the lotus plants he lies, hidden among the reeds in the marsh. The lotuses conceal him in their shadow; the poplars by the stream surround him. When the river rages, he is not alarmed; he is secure, though the Jordan should surge against his mouth. Can anyone capture him by the eyes, or trap him and pierce his nose?

Can you pull in the leviathan [dragon] with a fishhook or tie down his tongue with a rope? Can you put a cord through his nose or pierce his jaw with a hook? Will he keep begging you for mercy? Will he speak to you with gentle words? Will he make an agreement with you for you to take him as your slave for life? Can you make a pet of him like a bird or put him on a leash for your girls? Will traders barter for him? Will they divide him up among the merchants? Can you fill his hide with harpoons or his head with fishing spears? If you lay a hand on him, you will remember the struggle and never do it again! Any hope of subduing him is false; the mere sight of him is overpowering. No one is fierce enough to rouse him. Who then is able to stand against Me? Who has a claim against Me that I must pay? Everything under heaven belongs to Me. I will not fail to speak of his limbs, his strength and his graceful form. Who can strip off his outer coat? Who would approach him with a bridle? Who dares open the doors of his mouth, ringed about with his fearsome teeth? His back has rows of shields tightly sealed together; each is so close to the next that no air can pass between. They are joined fast to one another; they cling together and cannot be parted. His snorting throws out flashes of light; his eyes are like the rays of dawn. Firebrands stream from his mouth; sparks of fire shoot out. Smoke pours from his nostrils as from a boiling pot over a fire of reeds. His breath sets coals ablaze, and flames dart from his mouth. Strength resides in his neck; dismay goes before him. The folds of his flesh are tightly joined; they are firm and immovable. His chest is hard as rock, hard as a lower millstone. When he rises up, the mighty are terrified; they retreat before his thrashing. The sword that reaches him has no effect, nor does the spear or the dart or the javelin. Iron he treats like straw and bronze like rotten wood. Arrows do not make him flee; slingstones are like chaff to him. A club seems to him but a piece of straw; he laughs at the rattling of the lance. His undersides are jagged potsherds, leaving a trail in the mud like a threshing sledge. He makes the depths churn like a boiling caldron and stirs up the sea like a pot of ointment. Behind him he leaves a glistening wake; one would think the deep had white hair. Nothing on earth is his equal—a creature without fear. He looks down on all that are haughty; he is king over all that are proud (Job 40:7-41:34).

Job was wrong to think God owed him anything—even an explanation! Overwhelmed by God’s complete sovereignty, amazing majesty, and wondrous creation, Job sincerely repented and showed his faith in God remained. He said to God:

I know that You can do all things; no plan of Yours can be thwarted. You asked, ‘Who is this that obscures My counsel without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know. You said, ‘Listen now, and I will speak; I will question you, and you shall answer Me.’ My ears had heard of You but now my eyes have seen You. Therefore I despise myself and repent in dust and ashes (Job 42:2-6).

Job saw the power of the Almighty God in His creation; God restored Job and gave him even more than he had before the tragedy because of his faith.

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